Last Notes
E me dá um pole dance então procê ver o estrago! :-D
não viu nada a ainda... Faço strip logo depois!
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We’d love to hear your thoughts on this!
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天高任我游！
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Conheciam o Marcelo? 😂
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We made this sketch. It is our take on if you could bet on race. #comedy #jackreichert #funny
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Historically accurate.
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Cozinha brasileira
(tira de fevereiro/2021)
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Um caso envolvendo prisão injusta no Rio de Janeiro voltou a gerar repercussão nas redes sociais após a divulgação de uma decisão judicial considerada polêmica por muitos internautas. O homem, que passou cerca de sete meses preso sem ter cometido o crime investigado, entrou na Justiça pedindo indenização contra o Estado após ser libertado.
Segundo o processo, ele teria sido identificado de forma equivocada durante a investigação criminal e acabou detido preventivamente. Após meses preso, novas provas demonstraram que ele não possuía ligação com o caso, levando à sua soltura.
Mesmo após a comprovação do erro, a ação de indenização movida contra o Estado do Rio de Janeiro foi rejeitada pela Justiça. O entendimento foi de que a prisão ocorreu dentro dos procedimentos considerados legais durante a investigação.
Com a derrota no processo, o homem acabou condenado ao pagamento das custas processuais e honorários advocatícios, valor que ultrapassa R$ 479 mil. O episódio provocou indignação nas redes sociais e reacendeu críticas sobre falhas em reconhecimentos de suspeitos e sobre a responsabilização do Estado em casos de prisão indevida.
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This opening paragraph does what most economics papers fail to do: make you care immediately.
Nathan Rothschild was richer than entire nations. And he died from an infection that costs $10 to cure today. Billionaires today have everything money can buy, and yet their wellbeing still improves when new technology is invented.
The point: wealth isn't just about consuming more of the same things. It's about innovation creating new goods that didn't exist before.
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The World War 2 The Fall of France
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Don't miss with sysadmins
#programming #humor #developer #memes #AI #jokes #linux
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Artists Combat 2.
Van Gogh vs Frida Kahlo. Steeal as Picasso, fighting as Frida 😍 #vangogh #frida #art #paint #fight
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How true was it 🪽
How true was it
when Frank Herbert said,
“All governments suffer
a recurring problem:
Power attracts
pathological personalities.
It is not that power corrupts,
but that it is magnetic
to the corruptible.”
Because power
doesn’t change everyone.
It reveals them.
It gives someone
the ability
to act without consequence,
and in that freedom,
character becomes visible.
Some use power
to protect.
Others use it
to control.
And history quietly shows
that the people
who chase power the hardest
are rarely the ones
who should hold it.
📕 By the way, I did write a poetry book called Between Heaven & Earth.
It’s a collection of poems about love, heartbreak, loneliness, inner struggles, healing, and the quiet journey of understanding yourself and life along the way.
If you’d like to read it, comment “Book” and I’ll send you the link.
#poetry #philosophy #power #selfreflection #thefallenpoet
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Ma’am with that plate I could have finished the song 🤣 #comedy #throwback if you know where this is from we are friends! Comment below
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Diga que odeia pobre sem dizer que odeia pobre!
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aí é 100% do orçamento doméstico brasileiro comum
Vamos tirar do calculo da inflação aquilo que o povo realmente consome, e que o preço realmente impacta na qualidade de vida do povo, e deixar só os supérfluos.
Se os índices de inflação já não eram realistas, agora então não vão ser nunca mais.
#nevent1q…kcm9
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Born in Vienna in 1902, Karl Popper was arguably the most important philosopher of science of the twentieth century. Trained in mathematics, physics, and psychology, by his early thirties he was already in conversation with the leading scientific minds of Europe, including Albert Einstein.
He spent his life trying to answer one question with the precision of a mathematician: how do we know what we know? That question turned out to be the most politically dangerous question of the twentieth century.
Vienna, 1937.
By the time Popper fled Austria, he had spent years watching two regimes claim that science was on their side. Nazi Germany ran "racial biology" departments at major universities, while the Soviet Union built five-year plans on "scientific socialism." Both said the evidence proved them right, and both said anyone who disagreed was anti-science.
Popper had a problem with this. He knew what real science looked like from the inside, and what he was watching was something else wearing science as a costume.
He Asked a (Not So) Simple Question.
What separates real knowledge from fake knowledge? Where the line falls between a scientific claim and a piece of dogma dressed up to look like one?
Popper wanted a test sharp enough to work on any theory, in any field, regardless of who was defending it or how prestigious it sounded. He spent years working on it, and the answer fits in a single word: Falsifiability.
A theory is scientific only if it can be proven wrong. If you cannot describe an experiment, an observation, or a piece of evidence that would make you abandon the theory, then the theory is not science. It is belief. It might be true belief, and it might even be useful belief, but it is not knowledge in the scientific sense, and treating it as such is a category error.
Real science makes risky predictions. Real science can fail.
Marxism Claimed to Be Scientific.
It explained everything. When workers won a strike, class consciousness was rising; when they lost, it was false consciousness from capitalist propaganda. When revolutions happened, the theory had predicted it; when they failed to happen, material conditions weren't ripe yet.
Popper noticed something important: there was no possible event that Marxists would accept as evidence against the theory. Every outcome confirmed it. A theory that explains every possible outcome predicts no specific outcome, and that is the signature of dogma.
Racial Biology Claimed to Be Scientific Too.
German universities in the 1930s produced thousands of papers measuring skulls, classifying populations, and ranking races. It looked like science because it used numbers, charts, and laboratories.
But the conclusion was fixed before the measurements began. When data contradicted the hierarchy, the categories were redrawn until the data fit, and when honest researchers disagreed, they lost their jobs or their lives.
Popper saw the Nazis and Soviets as two examples of something that recurs whenever power meets ideology. People who hold power want their conclusions to sound like physics. They want disagreement to look like ignorance and their critics to be cast as enemies of reason itself.
Falsifiability is the test that exposes this move. If the theory cannot be wrong, the people defending it are not defending science. They are defending themselves.
Trust the Science" as a Slogan.
A scientist trusts a method, while a propagandist demands trust in a conclusion. The method requires you to specify what evidence would change your mind, while the conclusion requires you to stop asking. One trains people to think clearly, the other trains them to defer.
When public officials, journalists, or institutions tell you the science is settled and refuse to accept evidence to the contrary, they are asking for blind obedience to authority in defiance of the scientific method itself.
Popper lived through what happens when people stop asking what evidence would change your mind. He saw universities turned into propaganda offices, watched colleagues disappear, and watched entire countries agree to call obvious lies obvious truths because the lies came with credentials.
His answer was a single question, and it still works. When any expert, institution, or movement claims the authority of science, ask what evidence would change their mind. A real scientist has an answer ready. A dogmatist will accuse you of being anti-science for asking.
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Read this twice. It explains every political argument that's ever felt one-sided.
readsowell.com/join
where I write to you... every day... the stuff I can't say on facebook
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Todo mundo sabe que eu sou o vovô tarado do nostr!
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MANO OS CARAS SÃO FODA KKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKKK https://t.co/dwjTxg1kei
Source: https://x.com/anarcodan2/status/2052439797113692509?s=20
só saiu do armário depois dos 80. ele agora tem mais 32 anos de expectativa de vida!
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Que todas as cadeias de cinema adotem o mesmo método.
#Bishop
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Hey crew, what pizza should we order for game night? 🍕
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o onlyfans vai virar mar e o privacy virar sertão?
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Sim amigo. Os cara querem saber até quando você bate uma..
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Just a few countries dominate 70 years of uranium production ⚛️
https://elements.visualcapitalist.com/70-years-of-global-uranium-production-by-country/
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That's pretty much everything
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Ayn Rand vs Karl Marx Mortal Kombat. This is just for fun guys, don't over think it. Mortal Kombat gameplay parody.
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PRECISO DISSO
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Why are so many intellectuals and academics Leftwing?
Why are they drawn to #socialism? 🤨
It is a pattern so persistent, so geographically widespread and historically durable that it demands explanation.
In #Capitalism, Socialism and Democracy, Joseph Schumpeter offered an answer that remains as provocative today as when he first wrote it. Capitalism, he argued, would not be undone by the impoverished masses, but by the intellectual class it had itself created. It would cultivate a group of educated, articulate individuals who live comfortably within the system, yet derive both purpose and status from criticising it.
This is not a contradiction. It is a consequence. Capitalism does not merely produce wealth. It produces surplus, and from that surplus emerges an entire ecosystem of institutions devoted to interpretation rather than production.
Universities expand. Bureaucracies multiply. Media organisations grow. Think tanks and policy centres flourish.
A class emerges whose primary function is not to build, grow or trade, but to analyse, critique and theorise about those who do.
#culture #economics #communism #socialist #auspol #university #history
Article | https://quadrant.org.au/news-opinions/society/why-intellectuals-become-leftists/
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Leftists today repeat the same strawman about a monopoly they did 50 years ago. Even though today most people haven't even heard of the companies that were supposed to be running the entire economy by now. The image on the left is a real question Ayn Rand was asked on the Donahue show. She explained, that in a actual free market it is virtually impossible to establish a monopoly. Monopolies and market control are established by using government power.
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In 1933, Hannah Arendt was detained by the Gestapo for researching Nazi antisemitic propaganda. She escaped Germany and spent the next 18 years stateless: no country, no citizenship, no legal protection.
Stripped of membership in any recognized political community, she experienced what she would later call being "superfluous", the terrifying sensation of belonging nowhere and mattering to no one.
That experience became the foundation of The Origins of Totalitarianism (1951). The theorizing was based on what she had experienced first hand.
Her conclusion defied everyone who read it.
Scholars expected an anatomy of Nazi ideology. Economists expected an argument about class collapse. Psychologists expected a study of mass hysteria.
Arendt gave them something stranger: totalitarianism doesn't grow primarily from ideology. It grows from loneliness.
Not sadness. Not poverty. Not ignorance. Loneliness: the experience of having no place in a shared world.
The word she used: atomization.
Arendt observed that the masses supporting totalitarian movements were not, primarily, true believers. They were people who had lost their voluntary bonds: family, church, civic groups, real friendships.
When those bonds dissolve, individuals become atomized: isolated units with no shared world to anchor their perception of reality.
Atomized people don't evaluate ideologies on their merits. They reach for any movement that makes them feel real again. That offers structure. That offers belonging. The content of the ideology is almost secondary.
Arendt separated three states of being alone.
Solitude: being alone with your own thoughts. This is healthy. It's where moral judgment forms. "Never was he less alone," Arendt quoted Cato, "than when he was alone.
Isolation: cut off from political life, but still intact as a person. Tyrannies produce this. It's serious, but survivable.
Loneliness: total abandonment. The sense of having no place in the world at all, confirmed by no one. In this state, the internal dialogue that produces moral judgment breaks down. The person becomes, in her word, "one": unable to think from the standpoint of others.
Only loneliness produces what she called the "mass man": someone who can no longer distinguish fact from fiction, and who is desperate for any logic that makes the world cohere.
The totalitarian offer to the lonely person:
An identity. A purpose. An enemy. A group that makes them feel, for the first time in years, that they exist.
Ideology doesn't persuade the atomized. It replaces the reality they've lost. Truth is optional. Consistency is the only requirement: internally logical, total, uncompromising.
That's exactly what Nazism and Soviet Communism delivered: a world where everything made sense, even the terror.
Arendt published her warning in 1951. Look at what the data shows in 2026.
The World Health Organization now links loneliness to an estimated 871,000 deaths annually. Half of American adults report feeling lonely. Among 18-to-24-year-olds, that number reaches 50%.
The civic institutions that once held atomization in check—churches, local associations, civic organizations, stable neighborhoods—have been hollowing out for decades. Digital life simulates connection while deepening the reality of isolation.
Arendt identified the soil in which any authoritarian movement can take root. That soil has not been this fertile since the 1930s.
The truth is that lonely people don't evaluate political arguments on their merits, but on whether accepting them produces belonging.
When a large enough portion of a population is atomized, the movement that offers the strongest sense of identity wins. Not the one with the best ideas, the most historically grounded arguments, or the most defensible policies.
Arendt watched this happen in real time, in Germany, across the 1930s. She was describing one she had survived.
She offered no political program. Her antidote was the reconstruction of voluntary bonds: real people, real places, real shared action in a common world.
That is the only answer to what she feared, and it has to be built deliberately, by people willing to show up for it.
In 2024, fifty people from different backgrounds met in Philadelphia and wrote a declaration to renew that commitment for this generation.
They called it the Philadelphia Declaration. It begins with a simple premise: freedom needs community to survive.
It is an invitation to be part of the reconstruction Arendt believed was the only real defense against what she witnessed.
Read it. Sign it. Add your name to something that lasts.
👉 https://buff.ly/a9RLXw7
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It’s cheaper this way
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Drop your thoughts below 👇
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Que líder?
#animação #engraçado #comedia #humor
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Freedom is fragile. It survives through habits of restraint, respect, and a willingness to question power.
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Most people aren’t reacting to free exchange or voluntary trade. They’re reacting to a system where giant corporations get special treatment, where losses get socialized and profits stay private, where connections matter more than competition. That isn’t a free market. That’s statism dressed up in a suit.
When people say they hate “capitalism,” what they usually mean is they hate bailouts, subsidies, regulatory capture, and backroom deals that lock out smaller players. They’re frustrated with a game that looks rigged, because in many cases, it is. But the rigging doesn’t come from freedom. It comes from power being centralized and handed out selectively.
A truly free market punishes failure and rewards value. It does not protect bad actors with taxpayer money or regulatory shields. It does not give one company an advantage because it knows the right people. That distortion only exists when statism is deeply embedded in the system.
So the real conversation shouldn’t be about tearing down voluntary exchange. It should be about separating markets from political power. Because once you remove the favoritism, the coercion, and the artificial protections, you start to see what people actually prefer when they’re free to choose.
Source: https://www.facebook.com/photo/?fbid=1511388920623829
